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Greek

Aeneas

Name in Non-English, or Alternative Name/s

Αἰνείας (Aineías)

Also known as, and/or Titles and Roles

The Pious, Anchisiades, Father Aeneas, The Trojan Exile, Founder of the Roman Race

The Trojan hero Aeneas from Greek mythology, carrying the Penates and known as the Pious

Mythopouch artistic interpretation

Aeneas token mark with symbol of the Penates (household gods of Troy) carried in his hands on Greek style coin

Details

Roman

Regional Information Additional (if applicable)

Greek

Region

Category

Person

Historicity (actuality or factual truth of persons, events, and claims)

Legendary

Gender

Male

Time Period

c. 12th century BCE (legendary); c. 29-19 BCE (literary crystallisation in Virgil)

Symbol

Penates in Hands

Tags

greek, aeneas, trojanwar, aeneid, virgil, lavinium, dido, underworld, pietas, romulus

Introduction - Overview

Aeneas is the Trojan hero who carried his aged father on his shoulders out of burning Troy and sailed across the known world to found a new civilisation in Italy, becoming the legendary father of the Roman people. He is the son of the goddess Aphrodite and the Trojan prince Anchises, a demigod whom the gods saved from death again and again because he was fated to survive the fall of Troy and father a race that would one day rule the world. He is the warrior who fought second only to Hector during the ten-year siege, rescued from the Greek champion Achilles by Poseidon himself when the sea god lifted him from the battlefield in a golden mist. He is the reluctant exile who wandered for seven years from the shores of Thrace to the harbours of Carthage and down into the underworld itself, driven by a destiny he could not escape. He is the founder of Lavinium and the ancestor of Romulus and Remus, the twins who would build Rome upon the hills beside the Tiber. And he is the hero of Virgil's Aeneid, the epic poem that made him the embodiment of Roman duty, endurance, and piety, a figure whose bloodline the family of Julius Caesar claimed as their own.

Gallery

Main Article - Who or What was...

Aeneas

Aeneas was born on Mount Ida, the forested mountain that rises above the plain of Troy, from a union arranged by Zeus himself as a lesson in humility. The king of the gods had grown weary of Aphrodite, the goddess of love, meddling in the affairs of other immortals and making them fall in love with mortals. In retaliation, Zeus filled Aphrodite's own heart with longing for Anchises, a handsome Trojan prince who was tending his cattle on the slopes of Ida. The goddess came to him disguised as a mortal maiden, and when she revealed her true form the next morning, Anchises was struck with terror. She told him they would have a son named Aeneas, a name drawn from the Greek word for terrible grief, for the sorrow his mortality would bring her. She warned Anchises never to reveal the boy's divine parentage, but he did so anyway and was crippled by a thunderbolt from Zeus. The infant Aeneas was raised by mountain nymphs until the age of five, when he was brought to his father in Troy and accepted into the royal household as a prince of the blood.

 

When the Greeks laid siege to Troy, Aeneas fought with a fury that made him second only to Hector, the heir to the Trojan throne and the greatest warrior the city possessed. But Aeneas was not fully trusted by King Priam, the aged ruler of Troy and father of Hector and Paris, for an ancient prophecy had foretold that the descendants of Aeneas, not Priam's own line, would one day rule the Trojans. The gods protected Aeneas throughout the war. In one battle, the Greek hero Diomedes, a warrior of terrifying strength who had been granted temporary power by the goddess Athena, struck Aeneas with a massive stone and would have killed him had not Aphrodite swept down to shield her son, and then Apollo, the god of music, prophecy, and archery, carried him from the field to be healed. In another clash, Aeneas faced Achilles, the greatest Greek warrior of all, the son of the sea-goddess Thetis whose single weak spot was his heel. Poseidon, the god of the sea, intervened directly, enveloping Aeneas in a golden mist and whisking him away because the god knew that Aeneas was destined to survive and father a great people far to the west.

 

The end came for Troy through cunning rather than force. The Greeks left a giant wooden horse outside the walls and pretended to sail away. The priest Laocoon, a Trojan seer who served the god Poseidon, warned the Trojans not to trust the gift, but when sea serpents sent by the gods strangled him and his sons, the Trojans took the horse inside. That night, Greek soldiers hidden within opened the gates, and the city burned. As the flames rose, the ghost of Hector appeared to Aeneas in a dream, his body still bearing the wounds from his duel with Achilles, and commanded him to flee. Aeneas had wanted to fight to the death, but the vision convinced him that his duty lay in survival. He returned to his house, lifted his crippled father Anchises onto his shoulders, took his young son Ascanius by the hand, and led a band of survivors through the burning streets. His wife Creusa followed behind, but in the chaos she was lost. Aeneas searched for her desperately, and her ghost appeared to him to say that she was already dead and that he must go on without her, for a glorious kingdom awaited him in a western land.

 

The Trojans built a fleet and sailed first to Thrace, where Aeneas tried to found a settlement, but the spirit of the murdered Trojan prince Polydorus rose from the earth and warned him away. They stopped at Delos, where the oracle of Apollo told them to seek the land of their ancestors, which Anchises mistakenly identified as Crete. They landed on Crete and began to build a city, but a plague struck them, and the household gods of Troy appeared to Aeneas in a dream to correct the error: their true ancestral land was Italy. On the island of the Strophades, they were attacked by the Harpies, filthy winged creatures with women's faces who snatched their food and cursed them with prophecy of endless hunger. In Epirus, they found Helenus, a Trojan prophet who had married Andromache, the widow of Hector, and he foretold the trials ahead: the land of the Cyclopes, the kingdom of Carthage, and the coast of Italy itself.

 

The journey brought them to Sicily, where Anchises, already old and weakened, died peacefully and was buried with honour. From there, a storm raised by Juno, the Roman queen of the gods who hated the Trojans for the slight that Paris, the Trojan prince whose abduction of Helen, the most beautiful woman in Greece and wife of the Spartan king Menelaus, had started the war, had paid her long ago, drove their ships onto the shores of North Africa. There Aeneas found Carthage, a rising city ruled by Queen Dido, a widow of extraordinary beauty and intelligence who had fled from her brother's murder of her husband. Dido welcomed the Trojans and fell deeply in love with Aeneas, and for a time he forgot his destiny in the warmth of her court. But Mercury, the messenger of the gods, came to him with a stern command from Jupiter, the king of the Roman gods: Aeneas must leave Carthage and continue to Italy. He obeyed, though the departure drove Dido to despair. She built a funeral pyre, cursed the name of Aeneas, and fell upon his sword, her death sowing the seeds of the later hatred between Rome and Carthage that would erupt in three terrible wars.

 

Before reaching Italy, Aeneas sailed to Cumae near Naples, where the Sibyl, a prophetess who spoke the words of Apollo, led him down into the underworld through a cave at the edge of a dark lake. There he met the ghost of his father Anchises, who showed him a vision of Rome's future glory: the long line of his descendants, from the kings of Alba Longa to Romulus and Remus, and finally to Augustus Caesar, the first Roman emperor, under whose rule the world would know peace. Aeneas emerged from the underworld renewed in purpose, ready to accept the burden of empire.

 

When the Trojans landed at the mouth of the Tiber in Italy, they were received by King Latinus, the ruler of the Latins whose oracle had told him that his daughter Lavinia would marry a foreign prince and together they would found a mighty race. But Turnus, the prince of the Rutulians and Lavinia's previous suitor, refused to yield her to a Trojan exile, and war broke out. Aeneas forged an alliance with Evander, the Greek king of a settlement on the Palatine Hill, and with the Etruscans, a powerful people of central Italy who had risen against Turnus's tyranny. The fighting was savage. Pallas, the young son of Evander, was killed by Turnus, and Aeneas's fury knew no bounds. In the final duel, Aeneas wounded Turnus and would have spared him, but when he saw that Turnus was wearing the belt of the dead Pallas, he drove his sword through the Rutulian's heart. With Turnus dead, Aeneas married Lavinia and founded the city of Lavinium, named for her. Years later, he disappeared during a battle against the Rutulians or in a storm on the River Numicus. His body was never found, and the Latins worshipped him as a local god, Jupiter Indiges, the native Jupiter who had returned to the divine realm from which his mother had come.

Summary

Aeneas stands as the archetype of the dutiful exile, the hero whose greatness lies not in individual glory but in his obedience to fate and his care for those who depend upon him. From the slopes of Mount Ida to the burning streets of Troy, from the temptations of Carthage to the shadows of the underworld and the banks of the Tiber, his story is one of loss upon loss endured for the sake of a future he would never live to see. Every Roman who looked to the past for legitimacy, every emperor who claimed divine ancestry, and every poet who has written of the cost of empire carries some echo of Aeneas, the pious Trojan who taught the world that duty can outlast love, home, and even identity itself.

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Related Entries

Dido

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References

Validation References:

- Homer, Iliad, Book 5.166-317, Book 20.75-352 (c. 8th century BCE) - Aeneas in battle, rescued by gods
- Homeric Hymn to Aphrodite, lines 160-197 (c. 7th-6th century BCE) - birth of Aeneas to Aphrodite and Anchises
- Virgil, Aeneid, Books 1-12 (c. 29-19 BCE) - the full epic of Aeneas's wanderings and wars in Italy
- Ovid, Metamorphoses, Book 13.623-715, Book 14.75-153 (c. 8 CE) - fall of Troy and wanderings
- Apollodorus, Bibliotheca, Epitome 5.21 (c. 1st-2nd century CE) - escape from Troy with Anchises and Ascanius
- Livy, Ab Urbe Condita, Book 1.1-3 (c. 27-9 BCE) - early Roman account of Aeneas's arrival in Italy
- Hesiod, Theogony, lines 1008-1011 (c. 8th-7th century BCE) - parentage of Aeneas
- Galinsky, Karl. Aeneas, Sicily, and Rome (1969) - Princeton University Press, scholarly monograph
- Gransden, K.W. Virgil's Aeneid (1990) - Cambridge University Press, critical study
- Horsfall, Nicholas. A Companion to the Study of Virgil (1995) - Brill, scholarly companion
- Putnam, Michael C.J. The Poetry of the Aeneid (1965) - Harvard University Press, literary analysis

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