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Arthurian

Esclados the Red

Name in Non-English, or Alternative Name/s

Esclados le Roux (French), Esclador le Roux (variant), Ascalun, Salados, Sodal

Pronunciation

es-KLAH-dohs thuh RED

Also known as, and/or Titles and Roles

The Guardian of the Spring, the Knight of Broceliande, the Red Knight of the Fountain, the Lord of Landuc, the Generous Conqueror, the Man Who Kept the Custom for Sixty Years

Esclados the Red, a figure from Arthurian legend associated with Yvain

Mythopouch artistic interpretation

Esclados the Red token mark with symbol of red armour on Arthurian style coin

Details

British / Celtic / French

Regional Information Additional (if applicable)

Arthurian

Region

Category

Person

Historicity (actuality or factual truth of persons, events, and claims)

Legendary

Gender

Male

Time Period

6th century CE (mythic period); literary tradition c. 1177-1181 CE

Symbol

The red armour, the stone slab that summons storms, the shattered helmet, the spring of Barenton

Tags

arthurian, esclados, person, broceliande, yvain, laudine, calogrenant, spring-of-barenton

Introduction - Overview

Esclados the Red is the guardian knight of the most famous magic spring in Arthurian romance, the lord who defended the fountain of Barenton in the enchanted forest of Broceliande for sixty years. He is the knight who appears whenever a stranger pours water upon the stone slab beside the spring, riding out of the forest in a fury to punish whoever has dared to disturb the waters that summon storms. He is the generous conqueror who defeated Yvain's cousin Calogrenant in single combat yet spared his life, taking only his horse as a trophy and sending the humiliated knight back to Arthur's court on foot. He is the master of Landuc, the husband of Laudine, one of the most beautiful women in all Arthurian legend, and the champion whose death at Yvain's hands launched the greatest love story in Chretien de Troyes's romances. And he is the man whose custom of defending the spring had been kept for sixty years before Yvain ever rode into Broceliande, a reminder that in the oldest Arthurian tales, even the defeated knight may have been the rightful guardian all along.

Gallery

Main Article - Who or What was...

Esclados the Red

Esclados the Red was the lord of Landuc, a castle and domain that lay hidden deep within the forest of Broceliande, the enchanted wood in Brittany where Merlin was said to be imprisoned by the fairy Nimue and where the rules of ordinary reality did not always apply. His castle stood near a magic spring, the fountain of Barenton, which possessed a power so ancient that it predated the Arthurian age itself. When a traveller poured water from the spring onto a stone slab, a perron, set beside it, the sky would darken, clouds would gather, and a terrible storm would burst upon the forest, with wind and rain and thunder so violent that no tree, no beast, and no dwelling within miles could escape its fury. The custom was old, older than Esclados himself, for his seneschal would later reveal that the guardianship of the spring had been maintained for sixty years, a span that suggested Esclados was not the first knight to hold the post but the latest in a long line of champions who had sworn to defend the waters and the lands they nourished.

 

The first recorded encounter with Esclados came through Calogrenant, a knight of King Arthur's Round Table and the cousin of Yvain. Calogrenant had heard of the marvel from a peasant in a remote castle, and he rode alone into Broceliande to test the spring for himself. He found the fountain in a clearing of marvellous beauty, with the stone slab beside it and a golden basin hanging from the branch of an evergreen tree. A peasant who tended the place warned him that the spring was guarded by a knight who would punish any man who disturbed it, but Calogrenant, proud and eager for adventure, poured the water onto the slab. At once the sky grew black, the wind howled, and the storm broke upon the forest. From the wood came Esclados, riding in full red armour, his shield blazing and his lance lowered. The two knights charged each other, and after a fierce exchange of blows Calogrenant was unhorsed and defeated. Esclados, however, proved himself a generous conqueror. Instead of taking Calogrenant prisoner or killing him, as chivalric custom would have allowed, he took only the knight's horse and sent him back to Arthur's court on foot, covered in shame but alive.

 

When Calogrenant told his tale at a Pentecost feast at Camelot, the court laughed at his humiliation, and Yvain, his cousin, swore to avenge the disgrace. Yvain rode alone to Broceliande, found the spring, and poured the water onto the stone slab just as Calogrenant had done. The storm came again, blacker and more violent than before, and from the forest rode Esclados the Red, furious that another stranger had dared to summon the tempest. The two knights met in combat, and the duel was long and terrible. Both fought with such skill that neither could gain the upper hand, and both took care, in a display of chivalric honour, not to strike each other's horses, a courtesy that set them apart from less noble warriors. They hacked at each other's shields and armour until the field was littered with splinters of wood and broken lances. At last Yvain struck a blow of such force that he shattered Esclados's helmet, splitting it down to the nosepiece and driving the blade into the knight's skull. Esclados was mortally wounded.

 

The dying knight did not fall. He turned his horse and fled toward his castle, spurring the animal through the forest with Yvain hard upon his heels. They reached the bridge before the castle gates, and Esclados managed to get across, but Yvain followed so closely that he too passed onto the bridge before the defenders could raise the drawbridge. The portcullis fell behind Yvain, trapping him between two iron grilles, a prisoner in the very castle he had conquered. Esclados rode inside and collapsed. He died within the walls of Landuc, leaving his widow Laudine to mourn him with a grief so profound that she tore her hair, clawed at her face, and swore vengeance upon the man who had killed her husband. Yvain, trapped between the portcullises, looked through the bars and saw Laudine for the first time, and in that moment of her greatest anguish he fell in love with her, a love that would drive him to madness and redemption and make him the Knight with the Lion.

 

Esclados's death did not end his story. The custom he had kept for sixty years demanded a new guardian, and Lunete, the clever maidservant who had hidden Yvain with a magic ring of invisibility, persuaded Laudine that the very knight who had slain her husband was the only man worthy to replace him. Yvain married Laudine and became the new defender of the spring, but the shadow of Esclados hung over the marriage. In the Welsh version of the tale, Owain, or the Lady of the Fountain, the corresponding figure is simply the Black Knight, unnamed and more ominous than the French original. In Hartmann von Aue's German adaptation Iwein, written at the same time as Chretien's poem, Esclados appears as a figure of equal stature, and the duel is even more elaborately described. The scholar Phyllis Ann Karr noted a curious paradox: Esclados appears only AFTER the storm has already been summoned and the damage done, suggesting that his role was less to prevent the disturbance than to punish the disturber, a function more judicial than protective.

Summary

Esclados the Red endures as the tragic guardian of Broceliande, the knight whose death launched the greatest love story in Chretien de Troyes's Arthurian romances. From the magic spring of Barenton to the shattered helmet on the field of combat, from the generous sparing of Calogrenant to the bridge where he drew his last breath, his story is the story of a champion who kept an ancient custom for sixty years and fell to a younger man seeking glory. He is the reminder that in Arthurian romance, the knight who is defeated is not always the villain, and that the guardian who dies may leave behind a widow whose grief becomes the catalyst for another knight's redemption.

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Related Entries

Calogrenant

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Yvain

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Broceliande

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References

Validation References:

- Chretien de Troyes, Yvain, or The Knight with the Lion, c. 1177-1181 - primary source; the encounter between Calogrenant and Esclados at the spring, the duel between Yvain and Esclados, the pursuit to Landuc, and Esclados's death within the castle
- Hartmann von Aue, Iwein, late 12th century - primary source; the German adaptation of the Yvain story with the corresponding figure of the guardian knight
- Anonymous, Owain, or the Lady of the Fountain, c. 1300-1325 (Llyfr Gwyn Rhydderch/White Book of Rhydderch) - primary source; the Welsh prose romance corresponding to Chretien's Yvain, with the Black Knight as the unnamed guardian of the fountain
- Loomis, Roger Sherman, Arthurian Tradition and Chretien de Troyes, Columbia University Press, 1949 - scholarly analysis of the Celtic origins of the fountain guardian motif and its transformation in Chretien's romance
- Frappier, Jean, Chretien de Troyes: The Man and His Work, Ohio State University Press, 1968 - scholarly study of the Yvain romance and the characterisation of Esclados as the guardian of the spring
- Topsfield, L.T., Chretien de Troyes: A Study of the Arthurian Romances, Cambridge University Press, 1981 - scholarly examination of the duel between Yvain and Esclados and its place in the structure of the romance
- Kibler, William W., Chretien de Troyes: An Analytic Introduction, Cambridge University Press, 1984 - scholarly analysis of the Broceliande episode and the narrative function of Esclados's defeat
- Noble, Peter S., Love and Marriage in Chretien de Troyes, University of Wales Press, 1982 - scholarly study examining the transition from Esclados to Yvain as Laudine's husband and the theme of replacement in the romance
- Lacy, Norris J., The Craft of Chretien de Troyes, Brill, 1980 - scholarly analysis of Chretien's narrative techniques in the Esclados episode and the symbolism of the fountain guardian
- Duggan, Joseph J., The Romances of Chretien de Troyes, Yale University Press, 2001 - scholarly examination of kinship, chivalric custom, and the role of the defeated knight in Chretien's romances

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