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Greek

Simoeis

Name in Non-English, or Alternative Name/s

Σιμόεις (Simoeis), Simois

Also known as, and/or Titles and Roles

Simoente, Simunte, The Trojan River, The Brother of Scamander, The God of the Dümruk Su

Simoeis, a deity from Greek mythology associated with Troy

Mythopouch artistic interpretation

Simoeis token mark with symbol of rushing mountain torrent on Greek style coin

Details

Regional Information Additional (if applicable)

Greek

Region

Category

Deity

Historicity (actuality or factual truth of persons, events, and claims)

Mythological

Gender

Male

Time Period

8th century BCE (earliest attested in Homer's Iliad)

Symbol

Mountain Torrent

Tags

greek, river-god, troy, trojan-war, scamander, oceanus, aeneas, mount-ida

Introduction - Overview

Simoeis is the river-god of the Troad whose waters rushed down from Mount Ida to join the Scamander on the plain of Troy, a deity so bound to the land that his daughters married into the Trojan royal house and his name became synonymous with the war itself. He is the son of Oceanus, the Titan whose river encircles the entire world, and Tethys, his sister and wife, the goddess of the fertile waters, one of the primordial sea-deities who ruled before the Olympians. He is the father of Astyoche, who married Erichthonius and bore Tros, the king who gave his name to Troy, and of Hieromneme, who married Assaracus and bore Capys, the grandfather of Anchises, the father of Aeneas. He is the river whose waters sprang ambrosia for the horses of Hera and Athena when the goddesses rode to battle, and whose brother-river Scamander called upon him for aid when Achilles threatened to drown the plain in blood. And he is the stream that Virgil remembered as rolling shields and helmets of brave men down its current when Troy fell, a river that still flows today as the Dümruk Su in Turkey.

Gallery

Main Article - Who or What was...

Simoeis

Simoeis was born to Oceanus, the Titan whose river encircles the entire world, and Tethys, his sister and wife, the goddess of the fertile waters. He was one of the three thousand rivers that Hesiod said were born from that primordial union, a brother to the Nile and the great Scamander that surrounded Troy. His stream rose from Mount Ida and ran as a rapid torrent through the plain where Troy stood. The Trojans revered him as a divine guardian of their land, for his waters nourished the fields and his daughters married into the royal house.

 

The defining crisis of Simoeis's mythic life came during the Trojan War, the ten-year siege of Troy by the Greeks led by Agamemnon, the king of Mycenae. When Achilles, the greatest Greek warrior, went on a rampage after the death of his beloved Patroclus, he slaughtered Trojans by the score and flung their corpses into the river Scamander. Scamander, whose divine name was Xanthos, rose up in fury, boiling with blood and dead bodies, and called upon his brother-river Simoeis for aid. He begged Simoeis to fill his streams with water from the springs, to stir up all the torrents, to raise a great wave and rouse a mighty roar of timbers and rocks, so that together they might stop the savage man who raged like a god. But before Simoeis could answer, Hera, the queen of the gods who supported the Greeks, sent Hephaestus, the lame smith-god, to set fire to the riverbanks and force Scamander back into his channel. The two rivers were subdued, and Achilles lived to fight another day.

 

Yet Simoeis was not merely a warrior-river. In the Iliad, Homer tells that when Hera and Athena, the grey-eyed goddess of wisdom and war, rode their chariot to the battlefield, they stopped their horses by the banks of Simoeis and let them graze on ambrosia that sprang from the river's waters. The river fed the very horses of the immortals. When the Trojans dragged the Wooden Horse into their city, the mouth of Simoeis rang aloud with the din, and when the city fell, the river rolled the shields and helmets of the dead in its current. The nymphs born of Scamander and fair-flowing Simoeis wailed over the Trojan dead, their voices rising with the waters that had nourished the city for a thousand years.

 

Simoeis's true legacy lay in his bloodline. His daughter Astyoche married Erichthonius, a king of the Troad, and bore Tros, the king who gave his name to Troy and the Trojans. His other daughter Hieromneme married Assaracus, another prince of Troy, and bore Capys, who fathered Anchises, the mortal lover of Aphrodite and father of Aeneas, the Trojan hero who would found the Roman race. Thus Simoeis was the great-grandfather of Aeneas, and his waters ran through the veins of the greatest dynasty in Trojan history. When Dardanos, the first ancestor of the Trojans, came to the land, he gave the firstling crop of his hair to Phrygian Simoeis, dedicating his youth to the river that would carry his descendants to empire.

 

In later ages, Simoeis became a poetic byword for Troy itself. Euripides used the river's name as a synonym for the whole Troad in his play Iphigenia at Aulis. Virgil remembered the river as the place where Aeneas seized a golden breastplate from the Trojan Demoleos, and where the waters rolled the armour of the brave. The river still flows today as the Dümruk Su in Turkey, emptying into the Hellespont, its name still echoing the war that made it immortal.

Summary

Simoeis endures as the river that ran through the greatest war in ancient memory, the god whose waters fed both the Trojan fields and the horses of Olympus. From the slopes of Mount Ida to the plain where Achilles raged, from the daughters who married into the royal house to the nymphs who wailed over the fallen city, his story is woven into the fabric of Troy itself. Every mention of the river in Homer or Virgil, every shield rolled in a current, and every Trojan who claims descent from Aeneas carries his memory. He is the reminder that even the smallest stream can shape the course of empires, and that the gods of the land do not abandon their people when the fire comes.

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References

Validation References:

- Homer, Iliad, Book 5, lines 774-777 (8th century BCE) - Simoeis makes ambrosia spring for the horses of Hera and Athena
- Homer, Iliad, Book 12, lines 18-33 (8th century BCE) - Poseidon and Apollo loose the rivers including Simoeis upon the Greek wall
- Homer, Iliad, Book 21, lines 305-323 (8th century BCE) - Scamander calls upon Simoeis to aid against Achilles
- Hesiod, Theogony, line 342 (c. 700 BCE) - Simoeis listed among the rivers born to Oceanus and Tethys
- Apollodorus, Bibliotheca 3.12.2 (c. 100-200 CE) - Astyoche and Hieromneme as daughters of Simoeis, their marriages into the Trojan royal house
- Virgil, Aeneid 1.99-101 (19 BCE) - Simoeis rolling shields and helmets of the Trojan dead
- Euripides, Iphigenia at Aulis (c. 405 BCE) - Simoeis as poetic synonym for the Troad
- Nonnus, Dionysiaca 3.345 (c. 450 CE) - Dardanos dedicating his first hair to Phrygian Simoeis
- Quintus Smyrnaeus, Fall of Troy 11.245 (c. 400 CE) - Nymphs born of Scamander and Simoeis wailing over the Trojan dead
- Tryphiodorus, The Taking of Ilias 322 (c. 500 CE) - The mouth of Simoeis ringing as the Wooden Horse enters Troy

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