
Details
Regional Information Additional (if applicable)
Greek
Region
Category
Creature/Monster/Animal
Historicity (actuality or factual truth of persons, events, and claims)
Mythological
Gender
Male
Time Period
8th century BCE (earliest attested in Homer's Odyssey)
Symbol
Blazing Eye
Tags
greek, cyclops, odysseus, sicily, poseidon, galatea, blinding, homer
Introduction - Overview
Polyphemus is the one-eyed giant who devoured Odysseus's men in his cave on Sicily, a Cyclops so massive that he blocked the entrance with a stone no twenty men could shift. He is the son of Poseidon, the god of the earthquake and the grey sea, and the sea-nymph Thoosa, born with a single orb blazing in the centre of his forehead where other men have two. He is the shepherd who kept his flocks of sheep and goats in a cavern on the slopes of Mount Etna, milking them into wicker pails and living without law or council, for the Cyclopes trust in the immortal gods and have no assemblies where men gather to judge one another. He is the monster who asked Odysseus his name and received the answer "Nobody," a trick that cost him his sight and earned the hero a curse that would hound him across the wine-dark sea. And he is the spurned lover of the sea-nymph Galatea, who crushed the handsome Acis beneath a boulder in a fit of jealousy that turned the youth into a river.
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Main Article - Who or What was...
Polyphemus
Polyphemus was born to Poseidon, the god who shakes the earth and rules the wide sea, and Thoosa, a daughter of Phorcys, the ancient sea-god whose brood includes the Gorgons and the Graeae, the three grey sisters who share a single eye and a single tooth. He was a Cyclops, one of the one-eyed giants who dwell in the far west, and he made his home on the island of Sicily near the smoking peak of Mount Etna, the volcano whose fire the Greeks believed was the forge of Hephaestus, the lame smith-god. The Cyclopes were a race without law or agriculture, trusting in the gods and tending their flocks in solitary caves. Polyphemus kept sheep and goats by the hundred, milking the ewes into wicker pails and curdling the milk into cheese that he stacked on racks inside his cavern. He had no wife, no companions, and no fear of strangers, for he believed himself invincible behind his stone door.
The defining episode of his life came when Odysseus, the king of Ithaca who had spent ten years fighting at Troy and was now struggling to reach home, landed on Sicily with twelve of his crew. They found a cave stocked with cheese and milk pails, and the hungry men helped themselves while waiting for the owner to return. At evening, Polyphemus drove his flocks inside, rolling a boulder across the entrance that no force of mortal men could move. When he saw the intruders, he did not ask their business but seized two of them, dashed their brains out against the stone floor, and devoured them raw, tearing limb from joint and drinking their blood. The survivors cowered in the shadows while the giant finished his meal and lay down to sleep among his sheep.
Odysseus knew that brute force could not prevail against a creature who moved mountains for door-stops, so he turned to cunning. The next evening, after Polyphemus had eaten two more men, Odysseus offered him a skin of strong wine that he had brought from Ismarus, a gift meant to soften the giant's heart. Polyphemus drank it down and asked for more, then demanded to know the stranger's name. Odysseus replied that he was called Outis, which means Nobody in Greek, and the drunken giant promised to eat Nobody last as a mark of favour. When the wine had done its work and Polyphemus lay snoring, Odysseus and his remaining men heated a wooden stake in the fire, sharpened it to a point, and drove it into the giant's single eye with all their strength. The stake hissed and sizzled in the socket, and Polyphemus roared so loudly that the cavern shook and the other Cyclopes came running from their caves on the mountainside. He bellowed that Nobody was killing him, and because he used that name, they told him that if nobody was attacking him, he must be ill, and they went away.
The next morning, Odysseus tied his men beneath the bellies of the sheep and clung to the fleece of the largest ram himself, so that when the blinded giant felt the backs of his flock as they left the cave, he found only wool and let them pass. Once outside, Odysseus could not resist revealing his true name, and Polyphemus cried out to his father Poseidon to curse the man who had blinded him. The sea-god heard his son's prayer and unleashed storms and contrary winds that would drive Odysseus across ten more years of wandering before he ever saw Ithaca again.
In later years, another story grew up around Polyphemus. The giant fell in love with Galatea, a sea-nymph of such beauty that she shone like foam upon the waves, but she scorned his clumsy advances and loved instead Acis, a handsome Sicilian youth descended from the river-god Faunus. Polyphemus sang love-songs to Galatea from the shore, comparing her to cheese and milking-pails in verses that the poets found both comic and pitiful, but she fled from him into the sea. In a fit of jealous rage, the giant tore a boulder from the mountainside and hurled it at the lovers. The rock crushed Acis, and Galatea wept so bitterly that the gods took pity and transformed the dying youth into a river, the Acis, which still flows on Sicily. Polyphemus was left alone on his mountain, blind in one eye and empty in his heart, a monster who wanted love and found only stone.
Summary
Polyphemus endures as the archetype of the monster outwitted by the mind, the one-eyed giant whose strength was no match for a hero who knew how to lie. From the blood-soaked cave on Sicily to the boulder he threw at Acis, from the stake that hissed in his eye to the curse that drove Odysseus across ten more years of wandering, his story is one of appetite without wisdom and power without restraint. Every tale of a giant bested by cunning, every image of a cyclops in fantasy art, and every use of the word nobody as a trick carries his memory. He is the reminder that the biggest threat is not always the smartest, and that a sharp mind can blind even the mightiest foe.
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References
Validation References:
- Homer, Odyssey, Book 9 (8th century BCE) - lines 105-566, the blinding of Polyphemus and the escape beneath the sheep
- Theocritus, Idylls 6 and 11 (3rd century BCE) - the love of Polyphemus for Galatea and the death of Acis
- Virgil, Aeneid, Book 3 (19 BCE) - Aeneas's encounter with Polyphemus on Sicily
- Ovid, Metamorphoses 13.738-14.74 (c. 8 CE) - the death of Acis and his transformation into a river
- Apollodorus, Bibliotheca, Epitome 7.3-4 (c. 100-200 CE) - summary of the Cyclops episode
- Euripides, Cyclops (c. 408 BCE) - satyr-play version of the blinding
- Mondi, Robert, "The Homeric Cyclopes: Folktale, Tradition, and Theme" (1983), Transactions of the American Philological Association 113, pp. 17-38
- Heubeck, Alfred, Stephanie West, and J. B. Hainsworth, A Commentary on Homer's Odyssey, Vol. 1 (1988), Oxford University Press, pp. 19-38
- Garvie, A. F., Homer: Odyssey Books VI-VIII (1994), Cambridge University Press, pp. 145-162





