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Greek

Laertes

Name in Non-English, or Alternative Name/s

Λαέρτης (Laértēs)

Also known as, and/or Titles and Roles

The Old King of Ithaca, The Father of Odysseus, The Argonaut, The Vineyard Keeper, The Hunter of the Boar, The Grief-Stricken

Laertes, a figure from Greek mythology associated with Odysseus

Mythopouch artistic interpretation

Laertes token mark with symbol of pruning hook on Greek style coin

Details

Regional Information Additional (if applicable)

Greek

Region

Category

Person

Historicity (actuality or factual truth of persons, events, and claims)

Legendary

Gender

Male

Time Period

c. 8th century BCE (literary attestation)

Symbol

Pruning Hook, Vineyard & Trees

Tags

greek, laertes, person, odysseus, ithaca, argonaut, calydonian-boar, telemachus, anticlea, vineyard

Introduction - Overview

Laertes is the old king of Ithaca who outlived his throne and his wife and spent twenty years waiting for a son who everyone said was dead, the father of the cleverest hero in Greek mythology. He is the son of Arcesius, the king of the island kingdom in the Ionian Sea, and the husband of Anticlea, the daughter of Autolycus, the master thief who could steal anything and never be caught. He is the Argonaut who sailed with Jason in search of the Golden Fleece, the hunter who pursued the Calydonian Boar across the fields of Aetolia, and the king who stepped aside for his son and watched Odysseus sail for Troy while he grew old in a palace that grew emptier every year. He is the grieving father who abandoned the city for a farm on the edge of his kingdom, who dressed in rags and worked his own vineyard because he could not bear the sight of Penelope's suitors drinking his wine in his hall. And he is the man who fell to the ground in tears when his son, returned from the war and the wandering, told him the names of the fruit trees they had planted together, the only proof that mattered.

Gallery

Main Article - Who or What was...

Laertes

Laertes was born on Ithaca, the rugged island in the Ionian Sea off the western coast of Greece, the son of Arcesius, the king who ruled the island and its surrounding islets. His mother was Chalcomedusa, or in some accounts he was the son of Arcesius alone, the direct descendant of Cephalus, the eponymous hero from whom the island of Cephalonia took its name. Laertes grew up in a small kingdom where the soil was thin and the sea was everything, a land of goats and olive groves and hidden harbours that looked out toward the setting sun. He married Anticlea, the daughter of Autolycus, the master thief who lived on Mount Parnassus and who had taught his daughter the cunning that she would pass to her son. Their marriage united the island royalty with the mountain outlaws, and from it was born Odysseus, the child who would outwit every enemy he ever faced.

 

In his youth Laertes was a warrior and an adventurer. He sailed with Jason and the Argonauts, the band of heroes who sought the Golden Fleece in the distant land of Colchis on the Black Sea, and he fought in the great hunt of the Calydonian Boar, the monstrous creature sent by Artemis, the goddess of the hunt, to ravage the fields of Aetolia. These were the great heroic enterprises of the generation before the Trojan War, and Laertes took part in them as a young prince hungry for glory. But by the time the Trojan War began, he was already an old man, and he stayed behind on Ithaca while his son Odysseus sailed with Agamemnon's fleet. Some accounts say that Laertes had already abdicated the throne in favour of Odysseus, preferring the quiet of his estates to the burdens of rule. Others say that he simply grew too old to fight, and that he watched the ships depart from the cliffs of Ithaca with the foreboding of a father who knows he is seeing his son for the last time.

 

The twenty years of the war and the wandering that followed destroyed Laertes by inches. His wife Anticlea died of grief, unable to bear the uncertainty of her son's fate, and Laertes buried her on Ithaca and withdrew from the city to a farm on the edge of his land. He gave up his royal robes, dressed in the ragged clothes of a labourer, and spent his days digging in his vineyard, pruning the vines that he and Odysseus had planted together when the boy was young. He refused to enter the palace because he could not bear the sight of Penelope's suitors, the young nobles of Ithaca and the surrounding islands who had occupied his son's hall, consumed his son's cattle, and drunk his son's wine while they pressed Penelope to choose a new husband. Athena, the goddess of wisdom who loved Odysseus above all mortals, looked down from Olympus and pitied the old man, and she inspired Telemachus, Odysseus's son, to seek news of his father in the courts of Pylos and Sparta.

 

When Odysseus finally returned to Ithaca, disguised as a beggar by Athena's magic, he slew the suitors in a massacre that left the hall floor running with blood. But the revenge was not complete until he had seen his father. He travelled to the farm where Laertes lived, and he found the old man in his vineyard, wearing a filthy leather cap and a patched tunic, digging around a row of young trees with a pruning hook in his gnarled hands. Odysseus did not reveal himself at first. He pretended to be a traveller and spoke of Ithaca as if he were a stranger, and Laertes answered him with tears, describing the son he had lost and the kingdom that had been stolen from his family. Then Odysseus could bear it no longer. He showed his father the scar on his leg, the wound he had received as a boy from a boar's tusk on Mount Parnassus, and he named the thirteen pear trees, the ten apple trees, and the forty fig trees that Laertes had given him as a child, reciting their positions in the orchard as only a son could know. Laertes staggered, dropped his pruning hook, and fell to the ground weeping, and the two men embraced in the dirt of the vineyard while the old man's knees shook with joy.

 

The story does not end with the reunion. The families of the dead suitors gathered to attack Odysseus, and Laertes, though ancient, took up his armour and fought beside his son in the final battle. Athena intervened to stop the bloodshed, and peace was restored to Ithaca. But the image that survives is not of Laertes the warrior. It is of Laertes the father, kneeling in the dirt of his vineyard, clutching the son he had given up for dead, proving that the greatest journey in Greek literature ends not with a monster or a queen but with an old man and his trees.

Summary

Laertes endures as the most touching father in Greek mythology, the old king of Ithaca who traded his throne for a vineyard and his dignity for the hope of seeing his son again. From the Argonaut voyage to the Calydonian hunt, from the death of Anticlea to the pruning hook in the vineyard, his story is one of heroic youth followed by a longer and harder heroism of waiting. A detail worth remembering: when Odysseus proved his identity, he did not show a magic sign or speak a password. He named the fruit trees his father had given him, and in those names Laertes heard the only truth that no stranger could ever know.

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References

Validation References:

- Homer, Odyssey, Books 1.188-193, 11.174-196, 15.353-379, 24.205-355 (c. 8th century BCE) - primary account of Laertes's grief, farm life, and reunion with Odysseus
- Apollodorus, Bibliotheca 1.9.16 (1st-2nd century CE) - Laertes as one of the Argonauts
- Pausanias, Description of Greece, Book 8.45.2 (c. 150 CE) - Laertes in the Calydonian Boar hunt
- Hyginus, Fabulae 14 (c. 2nd century CE) - Laertes among the Argonauts
- Sophocles, Philoctetes, lines 409-410 (c. 409 BCE) - reference to Laertes as father of Odysseus
- W.B. Stanford, The Ulysses Theme (Basil Blackwell, 1954) - scholarly study of Laertes in the Odyssey tradition
- Alfred Heubeck, A Commentary on Homer's Odyssey, Volume III (Oxford University Press, 1992) - commentary on Book 24 and the Laertes reunion scene
- Sheila Murnaghan, Disguise and Recognition in the Odyssey (Princeton University Press, 1987) - scholarly analysis of the recognition scene between Odysseus and Laertes

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