Arthurian
Coll son of Collfrewy
Name in Non-English, or Alternative Name/s
Coll ap Collfrewy; Coll son of Collurery; Coll son of Collfrewi; Colle tregetour
Also known as, and/or Titles and Roles
The Powerful Swineherd, Keeper of Henwen, Nephew of Rudlwm the Dwarf, Student of the Three Great Enchantments, The Keeper Linked to Cath Palug

Mythopouch artistic interpretation
Details
Region
Arthurian
Regional Information Additional (if applicable)

Welsh / Celtic / Welsh Triads
Category
Person
Historicity (actuality or factual truth of persons, events, and claims)
Legendary
Gender
Male
Time Period
Mythic 5th-6th centuries CE; literary tradition c. 1200-1400 CE
Symbol
Staff, pig snout & cat eye
Tags
coll-son-of-collfrewy, henwen, welsh-triads, swineherd, cath-palug, rudlwm-the-dwarf, arthur, welsh-mythology, anglesey
Introduction - Overview
Coll son of Collfrewy is the legendary Welsh swineherd and magician who follows the supernatural sow Hen Wen across Britain in the Welsh Triads. He is counted among the Three Powerful Swineherds of the Island of Britain and is also linked with one of the Three Great Enchantments. As Hen Wen travels from Cornwall through Wales, Coll stays with her while she produces wheat, barley, bees and dangerous creatures. At Arfon she gives birth to a kitten that Coll throws into the Menai Strait; the animal survives, reaches Anglesey and becomes Cath Palug, the monstrous Cat of Palug. A later English poem, Chaucer's House of Fame, mentions a conjuror called 'Colle tregetour', but identifying that figure specifically with Coll son of Collfrewy is uncertain rather than established fact.
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Main Article - Who or What was...
Coll son of Collfrewy
Coll is remembered first through his family and craft. His uncle, Rudlwm the Dwarf, teaches him one of the Three Great Enchantments of the Island of Britain. The Welsh Triads do not reveal the enchantment's name or its full power, but they place Coll in the company of Math son of Mathonwy and Uther Pendragon, the other masters of British magic. The honour is extraordinary. Coll is not a king or a druid with a title. He is a keeper of swine, yet in Welsh tradition the swineherd often stands close to the Otherworld.
His master is Dallwyr Dallben, whose pigs graze in the Glen of Dallwyr in Cornwall. Among them is Henwen, an ancient sow filled with wonders. A prophecy warns that her womb-burden will bring harm to Britain. King Arthur, the legendary ruler of the island, gathers the army of Britain and rides to destroy her before she can give birth. The hunt begins in Cornwall.
Henwen runs. Coll runs beside her, his hand fixed to her bristles wherever she travels, by sea or by land. At Penrhyn Awstin she plunges into the sea, and Coll goes into the water with her. They emerge at Aber Tarogi in Gwent Is-coed, and the first birth comes at Maes Gwenith, the Wheat Field. Henwen drops a grain of wheat and a bee. From that day the place is the best in Britain for wheat and bees, turning the sow's threatened evil into the island's first harvest blessing.
The flight continues to Llonion in Pembroke, where Henwen drops barley and a bee. That valley too becomes famous for barley. Then she climbs to Riw Cyferthwch in Eryri, Snowdonia, and gives birth to a wolf cub and an eagle. Coll does not kill them. He gives the eagle to Brynach the Irishman of the North and the wolf to Menwaedd son of Arllechwedd. The gifts become famous in their own right: the Eagle of Brynach and the Wolf of Menwaedd, creatures carried from the womb of a sow into the lore of warriors.
At Maen Du in Llanfair in Arfon, Henwen drops one final creature: a kitten. This time Coll throws the tiny animal into the Menai Strait. The act seems sensible. The prophecy has promised harm, and the sea should swallow it. Instead the kitten reaches the Isle of Anglesey. There it grows into Cath Palug, the Cat of Palug, a monstrous beast that rises from the water to become one of the Great Oppressions of the island. The creature Coll discards becomes the most feared survivor of Henwen's brood.
Coll disappears from the surviving Triads after Hen Wen's journey, and they do not record his death or later career. Chaucer's House of Fame later mentions a conjuror called 'Colle tregetour' performing an impossible-looking feat with a windmill and a walnut shell. Some later writers have connected that Colle with the Welsh Coll, but the identification is not secure and should be treated as a possibility rather than part of Coll's established medieval biography.
Coll's story survives because it gathers the world of Welsh magic into one journey. He is servant, nephew, student, keeper, guide, and accidental author of monsters. He carries the fruitful wheat and the dangerous cat in the same hand. He cannot stop Henwen, but he follows her to the end, and the island is changed by everything she drops.
Summary
Coll son of Collfrewy endures as a legendary Welsh swineherd whose duties place him at the centre of one of the strangest journeys in the Welsh Triads. Following Hen Wen from Cornwall into Wales, he witnesses births that bring both agricultural abundance and dangerous animals. His attempt to dispose of the final kitten instead helps create Cath Palug on Anglesey. The Triads also connect Coll with one of Britain's great enchantments, giving the swineherd a magical reputation far beyond ordinary animal keeping. A possible connection with Chaucer's 'Colle tregetour' remains speculative.
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Coll son of Collfrewy
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Sources & Retellings
Explore the original mythological Source texts (most from over 75 years ago, some as translated, possibly with mature content) and Mythopouch's source Retellings (a modern retelling also suitable for 15+) connected to this mythological entity. We are growing this resource and will link these in the future; for now, check the References below, then find the Sources or Retellings on those pages!
References
Validation References:
- Trioedd Ynys Prydein, Triad 28, "The Three Great Enchantments of the Island of Britain" - primary source; Rudlwm the Dwarf teaching his nephew Coll son of Collfrewy one of the three great enchantments
- Trioedd Ynys Prydein, Triad 26, "The Three Powerful Swineherds of the Island of Britain" - primary source; Coll's service to Dallwyr Dallben, the flight of Henwen, the births of wheat, bees, the eagle, the wolf, and the kitten that becomes Cath Palug
- Geoffrey Chaucer, The House of Fame, Book 3, lines 1275-1281 (c. 1380) - primary source; Chaucer's vision of "Colle tregetour" carrying a windmill beneath a walnut shell
- Rachel Bromwich (ed.), Trioedd Ynys Prydein: The Welsh Triads (University of Wales Press, 1978; revised 2006), Triads 26 and 28 and notes - scholarly edition and discussion of Coll, Rudlwm, Henwen, and the swineherd tradition
- Patrick Sims-Williams, Irish Influence on Medieval Welsh Literature (Oxford University Press, 2010), swineherd and Henwen sections - scholarly study of the Celtic backgrounds behind Coll's tale
- Proinsias Mac Cana, Celtic Mythology (Hamlyn, 1970), Henwen and Cath Palug sections - scholarly study of the supernatural sow and her monstrous offspring
- O.J. Padel, Arthur in Medieval Welsh Literature (University of Wales Press, 2000), triadic Arthurian traditions - scholarly analysis of Arthur's role in the Henwen hunt and Welsh mythic memory
- John Rhys, Celtic Folklore, Welsh and Manx (Oxford University Press, 1901), Henwen and Cath Palug chapters - early scholarly collection and analysis of the Welsh traditions surrounding Coll
- Sioned Davies (trans.), The Mabinogion (Oxford University Press, 2007), introduction and Welsh tale traditions - scholarly context for the mythic world in which the swineherd-magician belongs
- Will Parker, The Four Branches of the Mabinogi: Celtic Myth and Medieval Reality (Bardic Press, 2005), Welsh myth and landscape sections - scholarly analysis of the supernatural geography traced by Henwen's flight
Cultural Context Notice
Mythology developed across different cultures, periods and traditions, and there is rarely one universally accepted version of a story. Mythopouch approaches these traditions with respect while remaining faithful to the complexity of the surviving material. Retellings and educational content may interpret or adapt historical sources, but are not presented as definitive accounts of any culture, religion or belief system.















