
Details
Region Additional (if applicable)
Greek
Region
Category
Group
Gender
Male
Time Period
c. 8th-7th century BCE (literary tradition); mythic Bronze Age
Symbol
5 dragon's teeth
Tags
greek, spartoi, cadmus, thebes, dragon-teeth, sown-men, ares, theban-ancestors
Introduction
The Spartoi are the armed warriors who sprang fully grown from the earth when Cadmus, the Phoenician prince who founded Thebes, sowed the teeth of the Dragon of Ares in a field on the Ismenian Hill. They are the earth-born soldiers born from the bones of a monster, each one clad in bronze armour and bearing spear and shield, who rose from the soil as if the dragon itself had been reborn in human form. They are the brothers who turned upon one another in a frenzy of mutual slaughter the moment they emerged, killing all but five of their number in a battle so swift and terrible that Cadmus could only watch in horror. They are the five survivors, Echion, Udaeus, Chthonius, Hyperenor, and Pelorus, who became the ancestors of the noble families of Thebes and from whose bloodlines the greatest Theban heroes and kings would descend, including the house of Oedipus, the king who would kill his father and marry his mother. And they are the eternal symbol of a city born from violence, the founding fathers of Thebes who were themselves born from the corpse of a dragon and who carried the monster's ferocity in their veins, a reminder that every civilisation has its roots in blood.
Gallery
Who or What was...
The Spartoi
The Spartoi had no childhood, no parents, and no past. They were born from the teeth of the Dragon of Ares, the sacred serpent that guarded the spring on the Ismenian Hill near what would become the citadel of Thebes, a city in Boeotia in central Greece. Cadmus, the Phoenician prince who had come to Greece following a cow with a white mark on its flank, as the oracle of Apollo at Delphi, the most sacred shrine in Greece, had commanded, had slain the dragon in battle. The dragon was sacred to Ares, the Olympian god of war, a deity whom the other gods despised for his love of bloodshed. Athena, the goddess of wisdom and warfare, who had favoured Cadmus's quest, appeared to him after the battle and commanded him to pull out the dragon's teeth and sow them in the earth like seeds. Cadmus obeyed, drawing the long, curved teeth from the serpent's jaw and scattering them across the field where the cow had fallen.
The moment the teeth touched the soil, the ground began to tremble. From each tooth an armed warrior sprang forth, fully grown and clad in bronze armour, with helmet and spear and shield. They were the Spartoi, the Sown Men, born from the bones of the dragon. But they were wild and violent, possessed of the same ferocity that had animated the serpent. They immediately began to fight one another, spear against shield, brother against brother, in a frenzy of mutual slaughter that shook the field. Cadmus, horrified at the sight of his own creations turning upon one another, threw a stone among them. The warriors, unable to see who had struck them, turned upon one another in confusion, and the battle grew even more terrible. When the slaughter was over, only five Spartoi remained alive.
The five survivors were Echion, Udaeus, Chthonius, Hyperenor, and Pelorus. These five warriors, born from the teeth of a monster and tempered in the fire of fratricide, became the ancestors of the noble families of Thebes. Echion, the first and most honoured of the survivors, married Agave, the daughter of Cadmus and Harmonia, the daughter of Ares and Aphrodite, the goddess of love and beauty. From their union and the unions of the other Spartoi with the daughters of Cadmus, the noble houses of Thebes were born. The Spartoi built the walls of the Cadmea, the citadel of Thebes, and they fought in the wars that would shape the city's destiny. They were not merely soldiers; they were the founding fathers of a city that would become one of the greatest in Greece.
The blood of the Spartoi flowed through the veins of the greatest Theban heroes and kings. Their descendants included the house of Oedipus, the king who would kill his father Laius and marry his mother Jocasta, fulfilling a prophecy spoken by the Oracle of Delphi, the priestess called the Pythia who sat upon a bronze tripod and spoke the words of Apollo. They included the warriors who fought in the war of the Seven Against Thebes, when seven champions from Argos laid siege to the city and were met by seven defenders, each pair fighting at one of the city's seven gates. The Spartoi were also the ancestors of the defenders who fought against the Epigoni, the sons of the Seven, who returned a generation later to avenge their fathers and destroy the city. The curse that had begun with the death of the Dragon of Ares, the sacred serpent slain by Cadmus, pursued the house of Cadmus and the descendants of the Spartoi through every generation.
In later tradition, the Spartoi became a symbol of the violent origins of civilisation. They were born from the earth, armed and ready for war, and they turned upon one another before they had even learned to speak. Their story was told by poets and historians as a warning about the cost of founding cities in blood, and their image appeared on Theban coins and in the art of the Greek world as a reminder of the city's strange and terrible birth. The Spartoi were not heroes in the usual sense; they were monsters made human, dragon's teeth made flesh, and their legacy was written in the tragedies that would unfold in the city they helped to build.
Summary
The Spartoi stand as the violent founding fathers of Thebes, the earth-born warriors who sprang from the teeth of a dragon and turned upon one another before their first hour had passed. From the field on the Ismenian Hill to the walls of the Cadmea, from the five survivors who married the daughters of Cadmus to the descendants who would fight and die in the wars of Thebes, their story is one of civilisation born from monstrous origins. Every tale of a city founded in blood, every legend of warriors born from the earth, and every warning about the violence that lurks beneath the surface of order carries something of the Spartoi, the Sown Men who were born from a dragon's corpse and became the fathers of a doomed city.
References
Validation References:
- Apollodorus, Bibliotheca (1st-2nd century CE) - Book 3, Chapters 21-25 (Cadmus and the dragon, the sowing of the teeth, the Spartoi, and the five survivors)
- Pausanias, Description of Greece (2nd century CE) - Book 9.10.1-9.10.5 (the spring of Ares at Thebes, the dragon, and the local traditions about the Spartoi)
- Ovid, Metamorphoses (c. 8 CE) - Book 3, Lines 1-137 (the dragon, Cadmus's companions, the sowing of the teeth, and the mutual slaughter of the Spartoi)
- Euripides, The Phoenician Women (c. 409 BCE) - Lines 638-689 (the founding of Thebes by Cadmus and the dragon's teeth, the Spartoi as ancestors)
- Hyginus, Fabulae (c. 1st-2nd century CE) - Chapter 178 (Cadmus and the dragon of Mars/Ares, the sown men, and the five survivors)
- Aeschylus, Seven Against Thebes (467 BCE) - Lines 407-416 (the seven champions at the seven gates of Thebes, the descendants of the Spartoi)
- Fontenrose, Joseph. Python: A Study of Delphic Myth and Its Origins (1959) - University of California Press, Chapter 5 (the dragon combat motif and the Theban serpent)
- Gantz, Timothy. Early Greek Myth: A Guide to Literary and Artistic Sources (1993) - Johns Hopkins University Press, Vol. 1, pp. 467-475 (Cadmus and the Spartoi narrative survey)
- Vian, Francis. "Cadmus" in LIMC (Lexicon Iconographicum Mythologiae Classicae) (1986) - Zürich: Artemis, Vol. 2, pp. 864-873 (iconographic survey of the Spartoi and Cadmus)
- Detienne, Marcel. "The Dragon of Ares and the Foundation of Thebes" in The Masters of Truth in Archaic Greece (1996) - Zone Books, Chapter 3 (the Spartoi as aetiological figures)
- Dowden, Ken. The Uses of Greek Mythology (1992) - Routledge, Chapter 4 (Cadmus as coloniser and the Spartoi as the first citizens)
