Greek
Patroclus
Name in Non-English, or Alternative Name/s
Πάτροκλος (Patroklos), meaning "glory of the father"
Also known as, and/or Titles and Roles
The Beloved of Achilles, The Man in the Divine Armour, The Son of Menoetius, The Charoteer of the Myrmidons, The Fallen Companion, The Spark of Wrath

Mythopouch artistic interpretation

Details
Regional Information Additional (if applicable)
Greek
Region
Category
Person
Historicity (actuality or factual truth of persons, events, and claims)
Legendary
Gender
Male
Time Period
c. 8th century BCE (Homeric attestation); mythic setting c. 12th century BCE
Symbol
Armour of Achilles & Spear of Hector
Tags
greek, patroclus, person, achilles, troy, hector, myrmidons, menoetius, phthia, funeral-games
Introduction - Overview
Patroclus is the beloved companion of Achilles, the greatest warrior of the Trojan War, the man whose death turned a quarrel into a massacre and whose ashes were mingled with those of the hero he loved. He is the son of Menoetius, the king of Opus in Locris, and the boy who fled his home as a child after killing a playmate in a fit of anger and found refuge in the house of Peleus, the king of Phthia. He is the charioteer who drove Achilles into every battle, the friend who shared his tent and his meals and his silences, and the only man who could calm the hero's rage or provoke his tenderness. He is the warrior who begged Achilles to let him wear the divine armour and lead the Myrmidons into battle when the Trojans threatened to burn the Greek ships, and who died beneath the walls of Troy at the hands of Hector, the Trojan prince, and Euphorbus, the Trojan spearman. And he is the fallen companion whose body Achilles guarded for seventeen days, refusing food and sleep, until he had killed Hector and dragged his corpse around the tomb as payment for the life he could not restore.
Gallery
Main Article - Who or What was...
Patroclus
Patroclus was born in Opus, the chief city of Locris in central Greece, the son of Menoetius, the king of that city, and his wife Sthenele or Philomela or Periopis, depending on which poet tells the tale. His father was a son of Actor, the king of Opus, and his mother was a descendant of one of the great houses of the region. As a boy, Patroclus was high-spirited and quick-tempered, and during a game of dice or knucklebones in the palace courtyard, he struck a companion named Clysonymus or Clesonymus in a fit of childish rage and killed him. The death was accidental, but it was murder nonetheless, and Menoetius, fearing the blood-feud that would follow, sent his son into exile. The boy travelled to Phthia, the kingdom of Peleus in Thessaly, and there he was received into the household as a companion for Peleus's son Achilles, who was of an age with him. The two boys became inseparable, and their friendship, which would last until death, was formed in the wrestling grounds and the hunting fields of Phthia.
When the Trojan War began, Patroclus sailed with Achilles and the Myrmidons, the fierce warrior tribe of Phthia, to the muster at Aulis and thence to Troy. He was not merely a squire or a servant, though he did serve as Achilles's charioteer, driving the war-car that carried the hero into battle. He was Achilles's closest friend, the man who shared his tent, his table, and his confidence, and the only person who could speak to the hero without fear of his terrible temper. The Greeks said that Patroclus was older than Achilles, or that he was younger, or that they were of an age; what mattered was that their bond was closer than brotherhood, a friendship so absolute that the loss of one would destroy the other. In the Iliad, Achilles calls Patroclus the man he honoured above all others, the dearest of his companions, and the grief that follows his death is the most terrible in all Greek literature.
The crisis came in the ninth year of the war, when Agamemnon, the high king of the Greeks, insulted Achilles by seizing his war-prize, the slave-girl Briseis, and Achilles withdrew from the fighting in a rage. Without Achilles, the Greeks were driven back to their ships, and the Trojans, led by Hector, the greatest warrior on the Trojan side, broke through the wall that protected the Greek camp and set fire to the vessels. Patroclus watched the destruction with horror, and he went to Achilles and begged him to return to battle. Achilles refused, still burning with pride and anger, but he agreed to a compromise: Patroclus could wear Achilles's divine armour, forged by Hephaestus, the smith-god, and lead the Myrmidons into battle in his place. The plan was meant to terrify the Trojans with the appearance of Achilles without risking the hero himself, but Patroclus, once he was in the armour and at the head of the army, was carried away by the fury of battle.
He drove the Trojans back from the ships, killing Sarpedon, the Lycian prince and son of Zeus, in single combat. He pressed on toward the walls of Troy itself, forgetting Achilles's warning not to pursue the enemy too far. Apollo, the god of light, who favoured the Trojans, struck the helmet from Patroclus's head and shattered his spear. Euphorbus, a Trojan warrior, wounded him in the back with a spear, and then Hector, the Trojan prince, delivered the fatal blow, driving his spear through Patroclus's belly. As Patroclus died, he prophesied that Hector would not live long, for Achilles would avenge him, and Hector, knowing the prophecy was true, stripped the divine armour from the body and wore it himself.
Achilles received the news and his grief was absolute. He lay upon the earth and covered himself with dust, tearing his hair and screaming Patroclus's name until the sound reached the ears of Thetis, his mother, in the depths of the sea. He refused to eat, to sleep, or to wash until he had avenged his friend, and his rage was so terrible that even the gods feared it. He returned to battle, forged a new armour by Hephaestus, and killed Hector in single combat before the walls of Troy. But vengeance was not enough. Achilles dragged Hector's body behind his chariot around the tomb of Patroclus for twelve days, defiling the corpse in a frenzy of grief that only the intervention of the gods could end. He held funeral games for Patroclus that lasted nine days, with contests in chariot-racing, boxing, wrestling, and running, and he sacrificed twelve Trojan captives upon the pyre, a horror that even the Greeks who sang the story found hard to justify. When the pyre burned down, Achilles gathered Patroclus's bones and placed them in a golden urn, vowing that his own bones would one day rest beside them. The vow was kept: when Achilles died, his ashes were mingled with those of Patroclus in the same urn, and the two friends were buried together at the Hellespont.
Summary
Patroclus endures as the most beloved companion in Greek mythology, the man whose death transformed Achilles from a sullen warrior into an avenging force that shook the walls of Troy. From the wrestling grounds of Phthia to the dust beneath the Trojan walls, from the divine armour of Hephaestus to the golden urn that held his mingled ashes, his story is one of friendship so absolute that its loss could not be borne. A detail worth remembering: Achilles did not weep for his father or for his country when Patroclus died. He wept for the man who had shared his tent, and in that weeping the Greeks understood that the greatest love is not the love of glory but the love of the one who knows you best.
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References
Validation References:
- Homer, Iliad, Books 11.604-848, 16.1-867, 17.1-761, 18.1-242, 23.1-897 (c. 8th century BCE) - primary account of Patroclus's return to battle, death, and funeral games
- Homer, Odyssey, Book 24.71-84 (c. 8th century BCE) - the mingling of Patroclus's and Achilles's ashes in the golden urn
- Apollodorus, Bibliotheca 3.13.8 (1st-2nd century CE) - Patroclus's parentage, exile, and childhood friendship with Achilles
- Pindar, Olympian Ode 8.30-38 (c. 460 BCE) - Patroclus as charioteer and companion of Achilles
- Aeschylus, Myrmidons (lost play, fragments 132-137 Radt) - early tragic treatment of Achilles's grief for Patroclus
- Pausanias, Description of Greece, Book 3.19.11-13 (c. 150 CE) - the tomb of Achilles and Patroclus at the Hellespont
- Gregory Nagy, The Best of the Achaeans: Concepts of the Hero in Archaic Greek Poetry (Johns Hopkins University Press, 1979) - scholarly analysis of the Achilles-Patroclus relationship
- David M. Halperin, One Hundred Years of Homosexuality (Routledge, 1990) - scholarly study of the erotic and emotional dimensions of the Patroclus myth




