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Greek

Centaurus

Name in Non-English, or Alternative Name/s

Κένταυρος (Kentauros)

Also known as, and/or Titles and Roles

The Centaur, Kentauros

Centaurus, the mythological celestial centaur associated with Chiron and stories of teaching, healing and sacrifice.

Mythopouch artistic interpretation

Details

Region

Greek

Regional Information Additional (if applicable)

Centaurus token mark: centaur.

Greco-Roman constellation tradition

Category

Spirit

Historicity (actuality or factual truth of persons, events, and claims)

Mythological

Gender

Male

Time Period

c. 8th century BCE (Chiron first attested in Homer); constellation catalogued by Ptolemy 2nd century CE

Symbol

Centaur Constellation

Tags

greek, centaurus, chiron, constellation, heracles, prometheus, mount-pelion, hydra-poison, achilles

Introduction - Overview

Centaurus is the constellation of the wounded healer, the centaur who was placed in the southern sky by Zeus after he surrendered his immortality to escape the agony of a poisoned arrow. He is Chiron, the son of Cronus and Philyra, the only centaur in Greek mythology who was wise, civilised, and kind, a creature of healing and music in a race of drunken brutes. He is the teacher who raised Achilles, the greatest warrior of the Trojan War, and Jason, the captain of the Argonauts, and Asclepius, the mortal who became god of medicine. He is the immortal who was accidentally struck by a poisoned arrow from Heracles, the hero forced to complete twelve impossible labours, and who suffered in agony for nine days until he begged Zeus to let him die. And he is the constellation that contains Alpha Centauri and Proxima Centauri, the closest star system to our own sun, a legacy that makes the wounded healer the nearest celestial neighbour to every human who has ever looked up at the night sky.

Gallery

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Main Article - Who or What was...

Centaurus

The constellation Centaurus is one of the largest in the southern sky, and its mythology is inseparable from the story of Chiron. Chiron was born of divine blood on both sides, though his birth was strange and shameful. His father was Cronus, the Titan who had castrated his own father Uranus and seized the throne of the cosmos, and his mother was Philyra, an Oceanid nymph. When Rhea, Cronus's wife, surprised the two together, Cronus transformed himself into a horse to escape notice. The result was Chiron, a creature with the torso and head of a man and the body and legs of a horse. Philyra was so horrified that she begged the gods to transform her into something else, and she became a linden tree. The infant Chiron was abandoned, but Apollo, the Olympian god of music, prophecy, and medicine who drove the sun across the sky in his golden chariot, and Artemis, his twin sister, the virgin goddess of the hunt whose silver bow never missed, found him and raised him on Mount Pelion in Thessaly.

 

Under Apollo's tutelage, Chiron learned to play the lyre, to read the signs of the stars, and to heal wounds that would kill ordinary men. From Artemis he learned the art of the hunt. He grew into a creature unlike any other centaur. The other centaurs were the wild offspring of Ixion, the king of the Lapiths, who had tried to assault Hera, the queen of Olympus, and was tricked into lying with a cloud made in her shape. Those centaurs were drunken, violent, and lustful. But Chiron was their opposite. He lived in a cave on Mount Pelion with his wife, the nymph Chariclo, and he welcomed mortal heroes into his home to teach them the arts of war, music, and medicine. The list of his pupils reads like a catalogue of the greatest names in Greek myth: Achilles, the son of Peleus and the sea-goddess Thetis; Jason, the captain of the Argonauts; Asclepius, the mortal son of Apollo who would become god of medicine; and Heracles himself.

 

The tragedy that made Chiron a constellation began with a dinner party. Heracles, during his fourth labour, the capture of the Erymanthian Boar, visited the cave of Pholus, another civilised centaur. Heracles asked for wine, and Pholus produced a sacred jar that Dionysus, the god of wine and ecstasy, had entrusted to the centaurs. The aroma of the sacred wine drifted outside and intoxicated the wild centaurs who were gathered nearby. They attacked the cave with stones and tree trunks, and Heracles repelled them with his bow, shooting arrows poisoned with the blood of the Lernaean Hydra, the many-headed serpent whose venom was fatal to any mortal and agonising to any immortal. In the chaos, one arrow passed through a fleeing centaur and struck Chiron in the knee, or in some versions in the foot. The wound would not heal. Because Chiron was immortal, he could not die, but the Hydra's poison burned through him with unending pain.

 

For nine days, Chiron suffered. He tried every herb and remedy he knew, but the poison of the Hydra was beyond even his skill. In the end, he went to Zeus, the king of the gods who ruled from Mount Olympus with his thunderbolt, and begged to be allowed to die. But there was another dimension to his sacrifice. Prometheus, the Titan who had stolen fire for mankind, was chained to a rock in the Caucasus Mountains where an eagle ate his liver each day. Zeus had decreed that Prometheus could only be freed if an immortal volunteered to take his place in Tartarus, the dark pit beneath the earth. Chiron offered himself. He gave up his immortality, died, and in his place Prometheus was released from his torment. The gods, mourning the loss of the wisest of the centaurs, placed his image in the night sky as the constellation Centaurus, the figure of a man-horse holding a wolf above an altar.

 

The constellation itself is a remarkable sight. In the sky, the centaur is visualised as about to sacrifice a wild animal, the adjoining constellation Lupus, on the altar of Ara. Eratosthenes, the Greek astronomer who composed the Catasterismi, said that this was a sign of Chiron's virtue. The constellation contains two of the brightest stars in the sky: Alpha Centauri and Beta Centauri. Alpha Centauri is a triple star system that includes Proxima Centauri, the closest star to our own sun. Some ancient writers identified the constellation with Sagittarius instead, placing Chiron among the stars as the archer rather than the centaur. Others said the constellation represented not Chiron but Pholus, the centaur who had hosted Heracles, or even Centaurus, the son of Ixion and Nephele, who had mated with the Magnesian mares to produce the race of centaurs. But the dominant tradition, followed by Ptolemy in his Almagest and by virtually every later writer, holds to Chiron.

Summary

Centaurus endures as the constellation of the wounded healer, the centaur whose sacrifice freed Prometheus and whose image still holds a wolf above an altar in the southern sky. From the cave on Mount Pelion to the poisoned arrow of Heracles, from the nine days of agony to the stars that contain our nearest celestial neighbour, his story is one of wisdom, teaching, and the gift of death freely chosen. Every healer who treats what they themselves have suffered, every teacher who raises a child not their own, every stargazer who finds the southern cross carries his memory. Centaurus reminds us that even immortals may choose mortality, and that the greatest teachers sometimes learn their final lesson in pain.

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Related Entries

Asclepius

Deity

Prometheus

Titan

Chiron

Person

Hercules / Heracles

Person

Achilles

Person

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Sources & Retellings

Explore the original mythological Source texts (most from over 75 years ago, some as translated, possibly with mature content) and Mythopouch's source Retellings (a modern retelling also suitable for 15+) connected to this mythological entity. We are growing this resource and will link these in the future; for now, check the References below, then find the Sources or Retellings on those pages!

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References

Validation References:

- Homer, Iliad 11.830-832 (c. 750 BCE) - the earliest reference to Chiron as the "wisest of the centaurs"
- Hesiod, Theogony 1001-1002 (c. 700 BCE) - Chiron's daughter Hippe and the constellation
- Pindar, Pythian Ode 3.1-106 (c. 474 BCE) - Asclepius and Chiron's teaching
- Pindar, Nemean Ode 3.43-63 (c. 485 BCE) - Achilles raised by Chiron on Pelion
- Apollodorus, Bibliotheca 1.2.4, 2.5.4 (1st-2nd century CE) - Chiron's birth and death
- Ovid, Fasti 5.379-414 (c. 8 CE) - Chiron's death and transformation into a constellation
- Hyginus, Poeticon Astronomicon 2.38 (1st-2nd century CE) - Centaurus as Chiron in the sky
- Eratosthenes, Catasterismi 40 (c. 200 BCE) - the constellation and its myth
- Ptolemy, Almagest (2nd century CE) - the standard Western depiction of the constellation
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources (Johns Hopkins University Press, 1993) - pp. 143-147 - Chiron's mythology and catasterism
- Kearns, Emily, The Heroes of Attica (Bulletin of the Institute of Classical Studies, Supplement 57, 1989) - study of centaur mythology and the Chiron figure

Cultural Context Notice 

Mythology developed across different cultures, periods and traditions, and there is rarely one universally accepted version of a story. Mythopouch approaches these traditions with respect while remaining faithful to the complexity of the surviving material. Retellings and educational content may interpret or adapt historical sources, but are not presented as definitive accounts of any culture, religion or belief system.

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