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Greek

Cassandra

Name in Non-English, or Alternative Name/s

Κασ(σ)άνδρα (Kas(s)andra)

Pronunciation

kuh-SAN-druh

Also known as, and/or Titles and Roles

Alexandra, The Prophetess of Troy, The Disbelieved, The Priestess of Apollo, Daughter of Priam

The Trojan princess Cassandra from Greek mythology, priestess of Apollo and cursed prophetess

Mythopouch artistic interpretation

Cassandra token mark with symbol of the laurel wreath and the burning torch on Greek style coin

Details

Regional Information Additional (if applicable)

Greek

Region

Category

Person

Historicity (actuality or factual truth of persons, events, and claims)

Legendary

Gender

Female

Time Period

c. 12th century BCE (legendary Bronze Age); literary crystallization c. 5th century BCE

Symbol

Torch & Wreath

Tags

greek, cassandra, trojanwar, apollo, prophecy, priam, agamemnon, clytemnestra, ajax

Introduction - Overview

Cassandra is the Trojan princess who saw the future with perfect clarity and was condemned to watch it unfold while no one believed a word she said. She is the daughter of King Priam and Queen Hecuba of Troy, the twin sister of Helenus, and the most beautiful of all Priam's daughters, a woman Homer called the "peer of golden Aphrodite." She is the priestess of Apollo who received the gift of prophecy from the god and then refused his advances, earning a curse that made every true vision sound like the raving of a madwoman. She is the voice that warned Troy against the wooden horse, that foretold the death of Agamemnon, and that predicted her own murder at the hands of Clytemnestra, and she is the woman who watched every one of those prophecies come true while the world laughed at her. And she is the namesake of the Cassandra syndrome, the psychological term for the anguish of speaking truth into a world that has decided not to hear it.

Gallery

Main Article - Who or What was...

Cassandra

Cassandra was born in Troy, the daughter of Priam, the last king of that city, and his wife Hecuba. She had a twin brother named Helenus, and together the two children were said to have received the gift of prophecy in a single night. Their parents left them to sleep in the temple of Apollo at Thymbra, near Troy, and when they returned in the morning the infants were entwined with sacred serpents that licked their ears and mouths, granting them the power to hear and speak the future. In the more famous version of the story, recorded by the tragedian Aeschylus in his play Agamemnon, Cassandra grew into a woman of extraordinary beauty and became a priestess of Apollo. The god fell in love with her and offered her the gift of prophecy in exchange for her favours. She accepted the gift, but when the time came to keep her side of the bargain she refused him. Apollo could not revoke a power he had already granted, but he could twist it. He spat into her mouth - or in some accounts simply cursed her - and ordained that no one would ever believe a word she prophesied, though every word would be true.

 

From that moment Cassandra lived in a private hell of perfect knowledge and perfect isolation. When her brother Paris, the Trojan prince whose abduction of Helen, the wife of Menelaus of Sparta, would spark the Trojan War, was a child, Cassandra foretold that he would bring destruction upon Troy. Her words were ignored. When Paris sailed to Greece and returned with Helen, Cassandra tried to warn her father Priam and the Trojan people that the war would end in the city's ruin. They locked her away, judging her insane. During the ten-year siege she watched the Greeks kill her brother Hector, the greatest Trojan warrior, and when his body was dragged back to the city it was Cassandra who first saw her father returning with the corpse and announced the death to the Trojan people, her voice breaking with grief.

 

The defining moment of her prophetic career came on the night the Greeks pretended to retreat. They left a giant wooden horse outside the walls of Troy as a supposed peace offering, and the Trojans, believing themselves victorious, debated whether to drag it inside. Cassandra rushed to the gates and told them the horse was filled with Greek soldiers who would destroy the city. She took an axe in one hand and a burning torch in the other and tried to destroy the horse herself, but the Trojans stopped her, hurling insults and calling her mad. That night the Greeks emerged from the horse, opened the gates, and Troy burned. In Virgil's Aeneid, Cassandra is described shouting her warnings in a prophetic trance, her hair crowned with laurels, while the Trojans mocked her and brought the horse within the walls.

 

As the city fell, Cassandra fled to the temple of Athena, the goddess of wisdom and war, and clung to the wooden statue of the goddess, begging for protection as a suppliant. But Ajax the Lesser, a Greek warrior of the Locrians, found her there. He dragged her from the statue with such violence that he knocked the image from its pedestal, and he raped her on the temple floor, a sacrilege against both the woman and the goddess. Athena was so enraged by this desecration of her sanctuary that she sent storms against the Greek fleet as it sailed home, destroying many ships. In the distribution of spoils after the fall of Troy, Cassandra fell to Agamemnon, the high king of the Greeks, who took her as his concubine and sailed with her to Mycenae. She bore him twin sons, Teledamus and Pelops, though some accounts say the children were born after their arrival in Greece.

 

In Aeschylus's Agamemnon, the most powerful dramatic treatment of her story, Cassandra arrives at Mycenae in Agamemnon's chariot and remains outside the palace while the king enters. She receives a series of violent visions: she sees the murder of the children of Thyestes, the ancient crime that haunts the house of Atreus; she sees Agamemnon entangled in a net and stabbed to death in his bath by his wife Clytemnestra and her lover Aegisthus; and she sees her own death at Clytemnestra's hands. She tries to warn the chorus of old men who stand watching, but they cannot understand her. In a moment of terrible clarity she accepts her fate, removes her prophetic garlands, and walks into the palace to die. Clytemnestra murders her with an axe or a blade, and in some accounts Aegisthus kills her twin sons as well. In Homer's Odyssey, the shade of Agamemnon tells Odysseus in the underworld that he heard Cassandra's death-cry as he himself was dying. Her body was buried at Amyclae or Mycenae, and her tomb became a place of reverence.

Summary

Cassandra stands as the most tragic prophetess in all of mythology, a woman punished not for falsehood but for truth, not for blindness but for sight. From the temple of Apollo at Thymbra to the temple of Athena at Troy, from the burning horse to the palace of Mycenae, her story is one of knowledge without power, of warning without audience, of a voice that could describe the future in perfect detail and be dismissed as madness. Every person who speaks an unwelcome truth, every warning that goes unheeded until disaster strikes, and every term coined for the pain of disbelief carries the name of Cassandra, the princess of Troy who saw everything coming and could not stop any of it.

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References

Validation References:

- Homer, Iliad, Book 13, line 361; Book 24, lines 677-706 (c. 8th century BCE) - Cassandra as fairest of Priam's daughters, first to see Hector's body returned
- Homer, Odyssey, Book 11, lines 404-434 (c. 8th century BCE) - Agamemnon's shade tells Odysseus of Cassandra's murder
- Aeschylus, Agamemnon, lines 1035-1330 (c. 458 BCE) - Cassandra's arrival at Mycenae, her prophetic visions, acceptance of death
- Euripides, The Trojan Women, lines 308-461 (c. 415 BCE) - Cassandra after the fall of Troy, her rape by Ajax, her defiant speech
- Virgil, Aeneid, Book 2, lines 246-247, 341-346, 403-408 (c. 19 BCE) - Cassandra's warnings about the wooden horse
- Apollodorus, Bibliotheca, Book 3, chapter 12.5; Epitome, Book 5, chapters 17-22; Book 6, chapter 23 (c. 1st-2nd century CE) - The serpents, the curse, the rape, the death
- Pindar, Pythian Ode 11, line 33 (c. 474 BCE) - Early reference to Cassandra's prophetic powers
- Hyginus, Fabulae, 93, 108, 117 (c. 2nd century CE) - The curse of Apollo, the wooden horse, the death at Mycenae
- Seneca the Younger, Agamemnon (c. 50 CE) - Cassandra's prophetic frenzy and death
- Lycophron, Alexandra (c. 3rd century BCE) - Extended prophecy in Cassandra's voice
- Davreux, J., La legende de la prophetesse Cassandre (1942) - University of Paris, comprehensive study of Cassandra in literature and cult
- Gantz, Timothy, Early Greek Myth: A Guide to Literary and Artistic Sources (1993) - Johns Hopkins University Press, chapters on the Trojan War and Cassandra's role

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