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Arthurian

Launfal (Sir)

Name in Non-English, or Alternative Name/s

Sir Launfal, Lanval (Old French), Landevale (Middle English)

Pronunciation

sir LAWN-fal

Also known as, and/or Titles and Roles

Sir Laundal, The Generous Steward, The Knight of the Fairy Mistress, The Forgotten Knight, The Champion of Caerleon

The Arthurian knight Sir Launfal from legend, also known as the Knight of the Fairy Mistress

Mythopouch artistic interpretation

Details

Region

Arthurian

Regional Information Additional (if applicable)

Sir Launfal token mark with symbol of a shield with overflowing coin purse on Arthurian style coin

British

Category

Person

Historicity (actuality or factual truth of persons, events, and claims)

Legendary

Gender

Male

Time Period

12th-14th century (Marie de France's Lanval c. 1170-1210; Thomas Chestre's Sir Launfal late 14th century)

Symbol

Shield coin purse

Tags

arthurian, launfal, knight, round-table, fairy, tryamour, guinevere, breton-lay

Introduction - Overview

Sir Launfal is the Round Table knight whose generosity bankrupted him, the steward of King Arthur's court who was forgotten by his king and insulted by his queen. He is the lover of Tryamour, the daughter of the King of Faerie, a supernatural realm beyond the mortal world, who gave him a magical purse that never emptied, an invisible dwarf servant named Gyfre, a white fairy horse called Blaunchard, and armour that shone like crystal, on the single condition that he never reveal her existence. He is the broken knight who, provoked by Queen Guinevere's slander, boasted that his fairy lady's least attractive servant was more beautiful than the queen herself, and who lost everything the moment his secret slipped out. He is the accused man who stood trial for treason against the queen's honour, and who was saved at the last breath by Tryamour's arrival on a fairy horse, her beauty so blinding that it proved his words true and struck Guinevere blind in the same instant. And he is the knight who abandoned the mortal world for the fairy isle of Olyroun, returning once each year to joust with any challenger who dares face him.

Gallery

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Main Article - Who or What was...

Launfal (Sir)

Sir Launfal was the son of a king from a distant land, a knight at the court of King Arthur, the legendary king of Britain who gathered the Knights of the Round Table. For ten years Launfal served as Arthur's steward, and gave away gold and garments to every squire who asked. No knight was more open-handed, but his liberality had a cost. When Arthur married Guinevere, a princess of ill repute, she singled Launfal out for scorn. At the wedding feast she gave gifts to every knight except him, driving him from court. He rode to Caerleon-on-Usk in Wales, lodging with a former servant. There his money ran out within a year.


One summer day, while Launfal rode alone in the forest near Caerleon, he came to a stream and dismounted to cool himself. Two beautiful maidens appeared from the woods, sent by their mistress to bring him to her pavilion. Launfal followed them to a clearing where a tent of silk hung with cloth of gold stood. There he met Tryamour, the daughter of the King of Faerie, a realm beyond the mortal world. She offered him a bargain. She would become his lover and visit him invisibly. She gave him a magical purse that never emptied, a white fairy horse named Blaunchard, an invisible dwarf servant named Gyfre, and armour that no weapon could pierce. The single condition was absolute secrecy. He must never tell any mortal of her, or every gift would vanish in that instant.


For seven years Launfal lived in splendour. He held tournaments at Carlisle on the border of Arthur's realm, and his fame eclipsed all other knights. He defeated a giant named Sir Valentyne in single combat. But the fairy bargain demanded silence, a fragile shield in a court of gossips. One day Arthur held a feast, and Guinevere slandered him. She mocked his cowardice and poverty. Launfal, burning with wounded pride, forgot his promise and declared that Tryamour was more beautiful than Guinevere, and that even the least of her maidens was fairer than the queen. The magic shattered. He returned to find the purse empty, the horse gone, and Gyfre silent. He was ruined, guilty of treason against the queen's honour.


Guinevere demanded his death, and ordered a trial. He was given a year and a day to produce his lady before the court, or be hanged. The months passed and his hope faded, for the fairy world had closed against him. On the final day he stood before the assembled court. Then a trumpet sounded from the sky. Tryamour rode into the hall on a fairy palfrey of supernatural grace, attended by ten maidens of blinding radiance. She declared his words true. Then she turned to Guinevere and blew upon her face, a breath that struck the queen blind. Arthur and every knight saw that justice had been done.


Tryamour led Launfal from the hall to Blaunchard and Gyfre. They rode to the fairy isle of Olyroun, a land of eternal summer. There Launfal dwells still, but has not entirely left the mortal world. Once each year, his horse neighs and his armour flashes, and any knight seeking a worthy opponent may find his match with Sir Launfal, who learned that a fairy's love cannot survive a boastful tongue.

Summary

Sir Launfal stands as the Arthurian knight who traded mortal honour for fairy love, a cautionary tale about the cost of secrecy and the danger of pride. From the generosity that bankrupted him to the fairy gifts that made him rich, from the queen's slander to the breath that blinded her, his story moves between the Round Table and the Otherworld with the logic of a Breton lay, a short narrative poem from the medieval tradition of Brittany. Every tale of a mortal taken to fairyland carries some echo of Launfal's fate. He is the reminder that the most magical gifts demand absolute silence, and that the fairy world punishes broken vows with a justice swifter than any mortal court.

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Launfal (Sir)

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Related Entries

Olyroun

Location

Valentyne (Sir) of Lombardy

Person

Blaunchard

Creature/Monster/Animal

Gyfre

Spirit

Tryamour (Lady)

Spirit

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Sources & Retellings

Explore the original mythological Source texts (most from over 75 years ago, some as translated, possibly with mature content) and Mythopouch's source Retellings (a modern retelling also suitable for 15+) connected to this mythological entity. We are growing this resource and will link these in the future; for now, check the References below, then find the Sources or Retellings on those pages!

Mythopouch original mythological  sources token mark coin icon.
Mythopouch mythological  source Retellings token mark coin icon.

References

Validation References:
- Marie de France, Lanval (c. 1170-1210) - the original Breton lay, lines concerning the fairy lover, the broken vow, and the trial
- Thomas Chestre, Sir Launfal (late 14th century) - Middle English romance, lines describing Gyfre, Blaunchard, the tournament, and Guinevere's blinding
- Sir Landevale (14th century) - earlier Middle English version of the Lanval story
- Burgess, Glyn S. and Keith Busby (trans.), The Lais of Marie de France (Penguin Books, 1986) - introduction and translation of Lanval
- Laskaya, Anne and Eve Salisbury (eds.), The Middle English Breton Lays (Kalamazoo: Medieval Institute Publications, 1995) - critical edition and introduction to Sir Launfal
- Bliss, A.J. (ed.), Sir Launfal (London: Thomas Nelson and Sons, 1966) - scholarly edition of the Middle English text
- Tuma, George W. and Dinah Hazell (eds.), "Harken to Me" Middle English Romances in Translation (Medieval Forum, 2009) - modern English translation with commentary
- Loomis, Roger Sherman, The Development of Arthurian Romance (Hutchinson's University Library, 1963) - chapter on Breton lays and fairy mistresses

Cultural Context Notice 

Mythology developed across different cultures, periods and traditions, and there is rarely one universally accepted version of a story. Mythopouch approaches these traditions with respect while remaining faithful to the complexity of the surviving material. Retellings and educational content may interpret or adapt historical sources, but are not presented as definitive accounts of any culture, religion or belief system.

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