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Arthurian

Colombe

Name in Non-English, or Alternative Name/s

Colombe (no ancient attestation)

Also known as, and/or Titles and Roles

The Lover of Lanceor, The Maiden of the Tomb, The Paramour of Lanceor, The Suicide of the Heath, The Lady of the Dolorous Prophecy

Colombe, a figure from Arthurian legend associated with Lanceor

Mythopouch artistic interpretation

Colombe token mark with symbol of sword plunged into the breast or a lover's tomb on Arthurian style coin

Details

Regional Information Additional (if applicable)

Arthurian

Region

Category

Person

Historicity (actuality or factual truth of persons, events, and claims)

Legendary

Gender

Female

Time Period

13th-15th century (Post-Vulgate tradition; Malory's Morte Darthur 1485)

Symbol

A sword plunged into the breast or a lover's tomb

Tags

arthurian, lanceor, balin, merlin, prophecy, suicide, lover, tomb

Introduction - Overview

Colombe is the lover of Sir Lanceor, the Irish knight who rode from Camelot to challenge Balin and was slain by the sword that Balin had drawn from the stone, and who followed her beloved to death upon the same blade. She is the maiden who rode after Lanceor at full speed upon a fair palfrey, reaching the heath where he lay dead just in time to see the man she loved cut down by a knight who bore two swords. She is the woman who took Lanceor's own sword and fell upon it, choosing to die beside him rather than live in a world where he was gone. She is the figure whose tomb King Mark of Cornwall raised over the two dead lovers, inscribing their story upon the stone before Merlin, the wizard and prophet of King Arthur's court, arrived to deface it with a darker prophecy. And she is the silent witness to one of the most famous prophecies in Arthurian legend, for Merlin wrote upon her tomb that the two greatest knights in the world, Sir Launcelot and Sir Tristram, would one day fight upon that very ground.

Gallery

Main Article - Who or What was...

Colombe

Colombe appears in the Arthurian legend during the tale of Sir Balin, the knight who would become known as the Knight of the Two Swords. The story begins at Camelot, where a damsel arrives bearing a sword that can be drawn only by a knight who is pure and without villainy. Many try and fail, but Balin, who has been imprisoned for killing a cousin of the king, draws the weapon with ease. The Lady of the Lake, the enchantress who gave Arthur his sword Excalibur, demands that Balin surrender the sword to her, but he refuses, for he recognises her as the murderer of his mother. In the quarrel that follows, Balin beheads the Lady of the Lake's messenger before the whole court. King Arthur is furious, and Sir Lanceor, an Irish knight of great pride, rides out from Camelot to bring Balin back in chains or to kill him for the insult to the king.

 

Colombe was Lanceor's paramour, the woman who loved him above all others. When Lanceor rode from Camelot in pursuit of Balin, she mounted a fair palfrey and rode after him at full speed, her heart already heavy with a fear she could not name. She reached the heath where the two knights had met, but she was too late. Balin had already struck the fatal blow, and Lanceor lay dead upon the ground, his blood soaking into the earth. Colombe dismounted and went to him, kneeling beside his body and weeping with a grief that had no bottom. Then, in an act of desolation that would make her name immortal in the legend, she took Lanceor's own sword, placed the point against her breast, and fell upon it. The blade pierced her heart, and she died across the body of the man she loved, her blood mingling with his upon the grass.

 

King Mark of Cornwall, who happened to be travelling in those parts, came upon the scene and was moved to pity. He ordered his men to dig a grave, and he buried Lanceor and Colombe together in a single tomb upon the heath. Over their grave he raised a stone and inscribed upon it the story of their love and their death. But the tomb was not to rest in peace. Merlin, the wizard and seer who served King Arthur, arrived and defaced the inscription that King Mark had carved. In its place, Merlin wrote a prophecy: that the two greatest knights in all the world, Sir Launcelot du Lake and Sir Tristram of Lyonesse, would one day fight a great battle upon that very ground. Merlin added another prophecy as well, foretelling that Balin would one day strike the Dolorous Stroke, a blow so terrible that it would wound the truest knight alive and lay three kingdoms waste for twelve years.

 

Colombe's story is brief, spanning no more than a few pages in Malory's great book, but it resonates through the whole of the Arthurian legend. Her death sets a pattern of lovers who cannot survive separation that would be repeated in the tales of Tristram and Isolde, of Lancelot and Guinevere, and of Elaine of Astolat. The tomb that King Mark built and Merlin defaced became a sacred site in the landscape of Arthurian Britain, a place where love and prophecy met upon a heath near Camelot. In later retellings, the tomb is said to have stood until the fall of the Round Table itself, when the wars between Launcelot and Arthur made Merlin's prophecy come true in ways that no one at Camelot could have foreseen.

Summary

Colombe endures as the archetype of the lover who will not outlive the beloved, the maiden whose single act of grief made her tomb a monument to both love and prophecy. From the heath where Lanceor fell to the stone defaced by Merlin, from the palfrey that carried her to her death to the names of Launcelot and Tristram written upon her grave, her story is one of devotion pushed beyond endurance. Every tragic lover in Arthurian romance, every tomb that marks where love and death embraced, and every prophecy carved in stone carries some echo of her brief life. She is the reminder that in the world of the Round Table, love was often a fatal wound.

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References

Validation References:

- Malory, Thomas, Le Morte Darthur, Book 2, Chapters 8-9 (1485) - the death of Lanceor and Colombe's suicide upon his sword
- The Post-Vulgate Cycle, Suite du Merlin (c. 1230-1240) - the French source for the Balin narrative and the tomb prophecy
- Vinaver, Eugene, The Works of Sir Thomas Malory, 3rd ed. (1990), Oxford University Press, Vol. 1, pp. 64-68 - critical edition of the Lanceor and Colombe episode
- Loomis, Roger Sherman, The Development of Arthurian Romance (1963), Hutchinson, pp. 112-115 - analysis of the Balin legend and its French sources
- Kennedy, Beverly, Knighthood in the Morte Darthur (1985), D. S. Brewer, pp. 45-52 - the role of chivalric violence and its victims in Malory
- Field, P. J. C., The Life and Times of Sir Thomas Malory (1993), D. S. Brewer, pp. 201-205 - context of the Morte Darthur and its narrative structure
- Archibald, Elizabeth, Incest and the Medieval Imagination (2001), Oxford University Press, pp. 178-182 - the theme of tragic love and suicide in Arthurian romance
- Morris, Rosemary, The Character of King Arthur in Medieval Literature (1982), D. S. Brewer, pp. 89-94 - Merlin's prophecies and their narrative function

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