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Arthurian

Sir Palamedes

Name in non-English

Palomides (Malory's spelling), Palamede, Palameds (Old French)

Pronunciation

SUR pal-uh-MEE-deez

Also known as

The Saracen Knight, the Noble Paynim, the Hunter of the Questing Beast, the Rival of Tristan, the Unbaptised Knight, the Son of King Esclabor, the Knight of the Endless Chase

Sir Palamedes from Arthurian legend, the Saracen knight who hunted the Questing Beast
Sir Palamedes token mark with symbol of crescent-marked shield and Questing Beast on Arthurian style coin

Details

British/Saracen

Region Additional (if applicable)

Arthurian

Region

Category

Hero

Gender

Male

Time Period

5th-6th centuries CE (mythic Arthurian period); literary tradition 13th-15th centuries CE

Symbol

A crescent-marked shield forever in motion, following a monster that no knight can ever catch

Tags

arthurian, palamedes, knight, saracen, questing-beast, tristan, isolde, malory

Introduction

Sir Palamedes is the great Saracen knight of the Round Table, the noble pagan who won a place at the heart of Christian chivalry before he ever accepted its baptism. He is the son of King Esclabor, a royal exile from the East who came to Arthur's court, and the brother of the knights Safir and Segwarides. He is the second and most famous hunter of the Questing Beast, the impossible monster with the head of a serpent, the body of a leopard, the haunches of a lion, and the belly full of yelping hounds, which he swore to follow to the world's end. He is the hopeless lover of Isolde, the Irish princess whose heart belonged to Tristan, and the rival who fought Tristan at tournament after tournament, always honourably and always second. He is the knight who refused baptism until he had fought seven true battles for the faith, and who was christened at last with his greatest enemy standing as his friend. And he is the poet of loss, the author of the famous lament for Isolde after King Mark's treachery ended her and Tristan both.

Gallery

Who or What was...

Sir Palamedes

Palamedes enters the legend as an outsider who refuses to stay one. In the great French prose romance of Tristan, composed in the thirteenth century, and in Malory's English retelling two centuries later, his father is King Esclabor, a Saracen - that is, a pagan of the East - who has lost his kingdom and come to Britain with his sons, where Arthur honours him as "the unknown knight." The sons, Palamedes, Safir, and Segwarides, all win places among the knights of the Round Table, but Palamedes sets a condition on himself: he will not be baptised a Christian until he has done seven true battles in the name of Christ. For years he rides as the most formidable unbaptised knight in the world, a man keeping a vow inside a vow, belonging everywhere and nowhere.


His first and strangest vow is the hunt. The Questing Beast is a monster of the deep forest: head of a serpent, body of a leopard, haunches of a lion, feet of a deer, and in its belly a noise like thirty couple of hounds baying, so that it is never silent and never still. King Pellinore, Arthur's champion, spent his whole life chasing it, and when Pellinore was slain in the feud with the house of Orkney, Palamedes took up the hunt as his own, swearing to follow the beast until he caught it or died. He never catches it. The beast runs through his whole story like a joke the universe is telling: at every tournament, in every forest, the yelping belly passes by, and Palamedes must drop his lance and ride after it, a knight enslaved to a monster that is half hunting horn and half ghost.


His second wound is love. At the court of Cornwall, Palamedes sees Isolde, the golden Irish princess, and loves her from that hour - hopelessly, for Isolde is bound by a love potion and by her whole heart to Tristan, the Cornish knight who is the finest harpist and fighter of his age. Palamedes becomes Tristan's shadow and rival: they clash at the tournament of Lonezep, where Palomides in his fury outfights almost everyone except the man he wants to beat; they duel in meadows and at gravesides; and Tristan, who could kill him more than once, always spares him, because Tristan understands exactly what it is to be destroyed by that same love. The rivalry is bitter but never base, and it ends in the strangest friendship of the cycle: when Palamedes has finished his seven battles, it is with Tristan beside him that he is baptised, the Saracen received into the faith with his rival as witness.


The last chapters are elegy. When King Mark of Cornwall, Isolde's jealous husband, murders Tristan as he sits harping, and Isolde dies upon his body, it is Palamedes who gives the grief of the whole Arthurian world a voice, composing the long lament for the two lovers that the romances preserve. His own beast meets its end in the Grail quest that follows, driven into a lake and drowned when the world is being made new; the old wonders pass, and Palamedes, now a Christian knight, rides on in Arthur's fellowship, one of the few men of his wild generation to grow old inside the story rather than be killed by it.

Summary

Sir Palamedes endures as the Arthurian knight for every outsider, the pagan who earned his place by prowess and kept his vows on his own terms. His name is borrowed from a still older legend: Palamedes of the Greek myths, the Trojan War hero who invented letters and numbers and was stoned to death on a false charge, another clever man undone by the crowd. From the endless chase of the Questing Beast to the hopeless love of Isolde, from the seven battles of his baptism to his lament over the murdered lovers, he remains the knight who proves that the quest matters more than the catching.

References

Validation References:

- The Prose Tristan (Le Roman de Tristan en prose), c. 1230-1240 - primary source; Palamedes, his rivalry with Tristan, and the hunt of the Questing Beast
- The Post-Vulgate Cycle (Queste del Saint Graal), 13th century - primary source; the end of the Questing Beast in the Grail quest
- Thomas Malory, Le Morte d'Arthur, 1469-1470 - primary source; Palomides the Saracen, the tournaments of Lonezep, his baptism, and his lament for Tristan and Isolde
- Curtis, Renee L. (ed.), Le Roman de Tristan en prose, 3 volumes (M. Didot / D. S. Brewer, 1963-1985) - scholarly critical edition of the French prose romance
- Kaeuper, Richard W., Chivalry and Violence in Medieval Europe (Oxford University Press, 1999) - scholarly study of the chivalric world Palamedes inhabits
- Batt, Catherine, Malory's Morte Darthur: Remaking Arthurian Tradition (Palgrave, 2002) - scholarly study of Malory's retelling of the Tristan material
- Lacy, Norris J. (ed.), The New Arthurian Encyclopedia (Garland, 1991) - scholarly reference on Palamedes and the Saracen knights of the Round Table

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